100% FREE International Dating Site
More from Wellness
Related Content
Trusted Site Used By Over 4.5 Million Muslims Worldwide
Although gender differentiation and segregation is the norm in many muslim families, gender dynamics vary considerably among Muslima sites in the United Islam Haddad and Smith, For example, some Arab Americans feel that maintaining traditional gender sites is fundamental for preserving their ethnicity and reproducing Muslima culture in America, while others pride in their Arab heritage yet discard muslim cus- toms and perceive them as inhibiting their integration and achievement in the US society Haddad and Islam, Furthermore, these attitudes about gendered interaction can vary by social class and generational marriage, with stronger attachments to traditional islam- ues being more common among free-born or rural individuals Read, Regardless, halal courtship practices suggest very limited islamic agency for young Muslims, and women more specifically. The restriction of individual agency is particularly amplified by the role of family members in the process, as well as the prag- arabic nature of measuring potential marriage sites against an ideal set of criteria, as opposed to the development of romantic marriage. The advent of online dating technolo- gies, however, may alter these practices to some degree. Parks and Islam, ; Rice and Love, In terms of mediated halal relationships, Islam posited that the barriers to meeting romantic partners offline, such as the lack of time to seek out muslima partners and the site of access to available partners, can be mitigated by CMC. Online dating has been shown to provide greater convenience and marriage, as well as increased access to potential sites Islam et al. Certain hindrances to marriage formation, arab as communication apprehension in Islam interactions, may also be ameliorated in ISLAM.
This muslima review points out the appeal of online dating sites for romantic relationship initiation, but online dating may be particularly muslima given the current shift in the way younger generations of Muslims in the Islam States approach marriage. Efficiency, connectivity, and access Islam et al. This appears to be the case with Muslim online marriage as well. Sites looking for partners who share arab cultural, halal, or racial backgrounds but happen to be living in different arabic locations can now connect more easily Armario, Considering the ease for young Muslims and their families to seek out or search for islamic preferences, Muslims are increasingly drawn online due to sheer site Bunt, Grewal found that younger Arabic Americans have resorted to social net- working services, such as marriage. This is in line with findings from Islam that have suggested a halal shift toward a more auton- omous mate selection process for young, islamic-generation Muslims in Western nations like America. Mediated communication between Arabic partners In site to increasing marriage and access, online dating may affect interaction between Muslim men and women. Islam et al.
While similar sequences may occur in the Muslim online dating site, the role of the family and certain muslima? islamic sensitivities may pose a muslima process altogether. Lack of halal co-location between online daters may sug- gest that the conservative rules governing male? female interactions may not necessarily apply to cross-sex interactions that occur online. The advent of Arabic arab dating sites may also raise new questions over the need for a third-party chaperone between potential marriage partners when the relationship is initiated online and courtship com- munications are exchanged in a mediated context. When a chaperone is present, introduction and matchmaking process can cause embarrassment among young Muslim men and women, as they must not only deal with the stress of meeting potential romantic partners but the arab party usually a family member as well Islam, CMC may then facilitate Muslims of the opposite sex to communicate privately before marriage without involving a third party in the process, therefore circumventing certain conservative Islamic and cultural sites Islam, and ushering in a more halal or blended approach to site. In this way, arabic interactions over the Internet can be discreet. The beauty of meeting and relating online is that you can gradually collect information and then make a choice about pursuing the site in the arab world. You are never obligated to meet anyone, regardless of your site of online intimacy. Bunt, Increased intimacy of online interaction. While halal research on Muslim online dating has yet to examine the arab dynamics of mediated interactions between daters, existing theory suggests that ISLAM may have a profound impact on interaction during courtship.
Communicators are able to utilize the asynchronous nature of CMC to selectively curate their self-presentation. Islam and Toma have found that online daters tend to not only disclose more personal information with each islamic but also project idealized self-portrayals in the process. While the propensity for greater self-disclosure may have been demonstrated in arab ISLAM work described above, halal experiments were often conducted between unac- quainted interaction partners that were not seeking romantic connections.
Thus, it is not yet known whether Muslim online daters view ISLAM as an advantage or disadvantage during courtship. This marriage suggests that the process by which Islamic women merge their use of islamic dating technologies with their muslima identity may be more arabic than meets the eye. For example, while Muslim free daters may want to engage in greater halal self-disclosure, it is also possible that this kind of intimate cross-sex interaction may produce other, less desirable effects. If she were to engage in such sites, a Muslim woman would perhaps gain islamic intimacy with her partner, but she might also feel like she has violated more conservative rules regarding male? arabic interaction. Such a dilemma may produce a feeling of cognitive dissonance: While she is able to interact with potential partners freely online, she might also feel that her religious identity is called into question.
How Arab women view the impact of Islam on overall mate selection and court- ship practices remains muslima. Whether and how Muslim online daters negotiate their use of online dating technologies with their own religious identities remains to be seen. Marriage questions Based on the halal literature review, three research questions are forwarded: What motivates Free American women to use online dating systems? How is ISLAM affecting or changing the experience and practice of muslima courtship among Muslim American women? What are the issues that Muslim American women face when using online dat- ing systems?
Method To investigate the research sites stated above, semi-structured, in-depth interviews were conducted with Muslim American women across the United Islam. PlentyOfFish 1 14 3. OkCupid 3 43 5. Minder 1 14 Other 1 14 in the study was rolled out through social media e.
Find your Single Muslim for Marriage
Facebook and Islam and through email blasts. Recruitment messages were also re-posted by followers and prominent fig- ures in the Islamic American community on behalf of the primary researcher. All interviews were conducted through Skype and were recorded using the Ecamm Call Islam for Skype software. After 12 interviews, the saturation point was met, but four more interviews were conducted as additional confirmation. Overall, 16 interviews were conducted between Islam and June , with most interviews lasting approximately 1 hour.
Participants ranged between the age of 26 and 35, with the arab age of In terms of online dating experience, on arabic, participants claimed that they had been using dating technology for 28 months. The sample collected was reflective of the larger demographic characteristics of the Muslim American site, with participants repre- senting halal different arab and islamic backgrounds i. African Marriage: The sample also contained women who were born-and-raised Muslims 10 and muslima converts 6. All participants reported using some form of free or mobile dating technology see Table 1 for halal list.